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A myth of two souls (IdeasTap Photographic Award)

My project aims to photograph the “Indian soul” and capture the distinctive nature of this continent country, guided by the epic of the Ramayana as a common thread. My objective is to produce pictures devoided of any staging, that will reflect the imaginary realm emerging from the Ramayana and its influence in everyday life.

The Ramayana, masterpiece of world literature written in Sanskrit over 2000 years ago, is to the Asian civilisation what Homer’s Odyssey is to the European civilisation, a timeless myth that has strongly shaped the Indian identity. Its author, Valmiki, is known as the “Indian Shakespeare”. More than a journey, Indians draw from this text, which conveys moral and philosophical values, an ideal to which they measure their own existence.

Ramayana’ writer Valmiki had a broad knowledge of geography. The descriptions he gave about the places his characters visited has allowed the reconstitution of their itinerary and nowadays Indians visit these places to confirm the mental representation they have built up around them. But permeation between fiction and reality goes beyond geography and extends toward identity issues. The myth is ubiquitous in everyday life and its appropriation is at the core of my project. 

To tell this story, I will use pictures and texts, as well as original extracts from the epic, press clipping related to modern events linked to the Ramayana and various vernacular documents.

The city of Ayodhya was once the capital of famous sovereign Dasaratha’s kingdom. (Ayodhya, Uttar Pradesh, December 2013)
Prince Rama was loved by all, and as the eldest of King Dasaratha’s 4 sons, he was about to make his way to the throne. (Ayodhya, Uttar Pradesh, December 2013)
After an intrigue at the royal court, Rama is condemned to spend 14 years in exile. His spouse Sita and his devoted brother, Lakshmana, choose to support him through this terrible ordeal. (Ayodhya, Uttar Pradesh, December 2013)
Wild with pain, the people of Ayodhya leave the city following their beloved Prince. (Along the Sarayu river, Uttar Pradesh, December 2013)
For the first time in their life, the newly married sleep on the ground, under a little cabanon made of wood sticks that Lakshamana built for them. (Allahabad, Uttar Pradesh, December 2013)
At dawn, Rama and Sita leave their subjects without notice and cross the Gange river near the kingdrom of Prayag (now known as Allahabad). Back to Ayodhya, the people reunite with the Sovereign Dasaratha, who died of sorrow. (Allahabad, Uttar Pradesh, December 2013)
Rama and Sita arrive in Chitrakoot, a land of hills inhabited by animals. (Chitrakoot, Madya Pradesh, December 2013)
They will live in Chitrakoot for more than 10 years. (Chitrakoot, Madya Pradesh, December 2013)
One day, while Rama was hunting, Sita is kidnapped by Sri Lanka’s King, Ravana. (Chitrakoot, Madya Pradesh, December 2013)
Rama, wild of sorrow, travels across the country looking for Sita, in vain. He then decides to ask Hanuman for help, general of the army of monkeys. (Chitrakoot, Madya Pradesh, December 2013)
Hanuman sends 3 armies to the West, North and East whilst he investigates the South. (Hampi, Karnataka, February 2013)
The season of the monsoon slows down the emissaries, who can only protect themselves from the unchained elements. (Chitrakoot, Madya Pradesh, December 2013)
Rama was loosing patience when Hanuman discovered that Sita was imprisoned in Sri-Lanka. (Hampi, Karnataka, February 2013).
Once Rama reached the far South of India, he wonders how the army will be able to cross the ocean. This is when all the animals of the surrounding countries come help him build a bridge to Sri-Lanka. (Kanyakumari, Kerala, February 2013)
It is the day before the war, soldiers look out on the horizon and the invisible enemy. (Rameswaram, Tamil Nadu, February 2013)
At dawn, Rama and his army launch an attack on Sri-Lanka. (Rameswaram, Tamil Nadu, February 2013)
After having defeated Ravana, Rama raises the question of Sita’s chastity and forces the princess to go through a trial with fire, to prove that she hasn’t been raped whilst she was imprisoned. Agni, the God of Fire, dimisses the flammes of the fire. (Rameswaram, Tamil Nadu, February 2013)
Although Agni has proven Sita’s faithfulness to be true, rumors continue to spread in the city of Ayodhya. Rama decides to bannish his spouse, preferring to save his honour rather than his own happinness. (Ayodhya, Uttar Pradesh, December 2013)
Sita, inconsolable and exhausted, leaves for Valmiki’s hermitage, the author of the Ramayana. There, she will give birth to twins, whose existence is unknown to Rama. Once her children become adults, Sita asks her Mother Earth to welcome her. (Ayodhya surroundings, Uttar Pradesh, December 2013)
Ayodhya now counts 7000 temples, the most important of them being dedicated to Valmiki, the author of the Ramayana. One can read the entire myth marked on the walls and observe the figure of the writer, surrounded by the two children of Rama and Sita. (Ayodhya, Uttar Pradesh, December 2013)

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